Results for 'Benjamin de Oliveira'

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  1. Introdução à ciência do direito.Benjamin de Oliveira - 1954 - Rio de Janeiro,: J. Konfino.
     
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  2.  21
    Visões da Liberdade: Entre Antigos e Modernos.Ana Guerra Ribeiro de Oliveira - 2015 - Revista Brasileira de Filosofia do Direito 1 (1).
    A experiência da liberdade permeou todo o desenvolvimento da formação cultural e ética da Antiguidade, sobretudo, como ensina Lima Vaz, no enfrentamento da contradição entre o agir humano e o destino. A preocupação com a ideia de liberdade atravessou o pensamento Sócrates, Platão, Aristóteles e Cícero. Ao voltar os olhos para o passado, Benjamin Constant percebeu um outro aspecto da liberdade antiga que talvez não tenha sido compreendido pelos próprios antigos como liberdade, que é a capacidade de de participar (...)
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  3.  26
    Inf'ncia e Experiência Em Walter Benjamin.Eduarda Aleycha Luciano Santana & Paula Ramos de Oliveira - 2022 - Childhood and Philosophy 18:01-15.
    Walter Benjamin is a seminal philosopher whose work makes us think about the concepts of experience, child, and childhood. A journey through his life experience and personal narratives brings us closer to the world of his own childhood. As such, it is a philosophical journey in the sense of taking us towards something that is unknown to us and that in the end can transform us. We will travel through the following texts by Benjamin: Children’s Hour Radio Narrative (...)
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  4.  16
    Crítica e interpretação: aproximando Benjamin e Gadamer.Bernardo Barros Coelho de Oliveira - 2008 - Natureza Humana 10 (1):129-146.
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  5.  11
    Contos radiofônicos: a emergência de uma forma moderna de narração em Benjamin.Eduardo Oliveira Sanches, Maria Terezinha Bellanda Galuch & Divino José da Silva - 2024 - Educação E Filosofia 37 (81):1497-1524.
    Resumo: Este estudo analisa as narrativas radiofônicas de Walter Benjamin, como forma e conteúdo através do qual o autor buscou proporcionar para a infância de seu tempo uma possibilidade de experiência com o contemporâneo. Ao se pensar as peças do ponto de vista didático e do ponto de vista da aprendizagem, pode-se encontrar nelas a intencionalidade de Benjamin, bem como a atenção e o cuidado dado por ele a elementos aparentemente irrelevantes para o esclarecimento como Aufklärung, no cotidiano (...)
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  6.  3
    Renúncia Ao Percurso Ininterrupto da Intenção: Notas Sobre as Relações Entre a Teoria Do Conhecimento, Pensamento Mimético e Crítica Literária No Ensaísmo Benjaminiano.Bruno Oliveira de Andrade - 2013 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 5 (9):216-231.
    Tendo como fio condutor a ideia de que os ensaios de Walter Benjamin potencializam-se e se iluminam quando lidos em conjunto, este ensaio pretende, a partir da divisa adorniana a respeito das disposições do ensaísta – “entre as quais a disponibilidade de quem, como uma criança, não tem vergonha de se entusiasmar com o que os outros já fizeram” – apresentar uma leitura de Infância Berlinense: 1900, procurando estabelecer os contatos, ora implícitos ora explícitos, entre esse livro e outros (...)
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  7.  30
    Dúvidas, liberdade e religiosidade: Benjamin Constant e as críticas ao materialismo posterior à Revolução Francesa.Carlos Mauro Oliveira Júnior - 2017 - Horizonte 15 (46):457-471.
    The aim of this paper is to present a reflection on the idea of religiousness or religious sentiment in Benjamin Constant de Rebecque and the importance of this in free societies. For the author, the religious sentiment avoids the evils of selfishness and individualism and, at the same time, the dangers of political despotism and religious. In this sense, religion is seen as necessary to free societies. However, it must be separated from the priestly factions. Constant presents a strategy (...)
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  8.  23
    As inf'ncias de Benjamin, uma possibilidade de experiência com o moderno.Eduardo Oliveira Sanches - 2017 - Educação E Filosofia 31 (61):405-420.
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  9.  11
    Comentário a “‘Ohne Gewalt’. Justicia y dislocación en el proyecto ‘Gewalt’ de 1921 y ‘Kafka’ de 1934 de Walter Benjamin”: a uma faca de dois gumes. [REVIEW]Marcela Oliveira - 2023 - Trans/Form/Ação 46 (3):153-156.
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  10.  37
    Reflexões sobre a experiência e o ensino de arte: o conceito benjaminiano de “perda da aura” como par'metro para a análise / Reflections on experience and art teaching: the Benjamin concept of “loss of aura” as a parameter for analysis.Rui Bragado Sousa, Diego Silva Rodrigues da Costa & Eduardo Oliveira Sanches - 2020 - Conjectura: Filosofia E Educação 25:020018.
    Com a análise conceitual da arte e da expressão artística, este artigo situa a discussão do ensino de arte em síntese aos pressupostos críticos de Walter Benjamin. Busca-se, primeiramente, o sentido da arte no contexto de seu surgimento, sua valorização cultural e sua função social, para, posteriormente, mediante pressupostos da Teoria Crítica da Sociedade, verificar-se as contradições com sua desintegração na atualidade, apropriada pela indústria cultural como valor de mercadoria. Nesse trajeto, a reprodução técnica da obra de arte tornase (...)
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  11. Conceptual Figures of Fragmentation and Reconfiguration.Nélio Conceição, Gianfranco Ferraro, Nuno Fonseca, Alexandra Dias Fortes, Maurizio Gribaudi, Bartholomew John Ryan, João Oliveira Duarte, Maria João Gamito & Maria Filomena Molder - 2021 - Lisbon: Ifilnova - Nova Fcsh. Edited by Nélio Conceição, Gianfranco Ferraro, Nuno Fonseca, Alexandra Dias Fortes & Maria Filomena Molder.
    The volume Conceptual Figures of Fragmentation and Reconfiguration is a collection of revised versions of the papers presented at a research seminar which took place at the School of Social Sciences and Humanities, Universidade NOVA de Lisboa, between January and June 2019. The seminar is one of the core activities of the project “Fragmentation and Reconfiguration: Experiencing the City between Art and Philosophy”, based at IFILNOVA – Nova Institute of Philosophy in Lisbon. This volume strives to reassess the relationship between (...)
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  12.  55
    Scientific practice as ecological-enactive co-construction.Guilherme Sanches de Oliveira, Thomas van Es & Inês Hipólito - 2023 - Synthese 202 (1):1-33.
    Philosophy of science has undergone a naturalistic turn, moving away from traditional idealized concerns with the logical structure of scientific theories and toward focusing on real-world scientific practice, especially in domains such as modeling and experimentation. As part of this shift, recent work has explored how the project of philosophically understanding science as a natural phenomenon can be enriched by drawing from different fields and disciplines, including niche construction theory in evolutionary biology, on the one hand, and ecological and enactive (...)
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  13.  41
    Roles of Technical Reasoning, Theory of Mind, Creativity, and Fluid Cognition in Cumulative Technological Culture.Emmanuel De Oliveira, Emanuelle Reynaud & François Osiurak - 2019 - Human Nature 30 (3):326-340.
    Cumulative technological culture can be defined as the progressive diversification, complexification, and enhancement of technological traits through generations. An outstanding issue is to specify the cognitive bases of this phenomenon. Based on the literature, we identified four potential cognitive factors: namely, theory-of-mind, technical-reasoning, creativity, and fluid-cognitive skills. The goal of the present study was to test which of these factors—or a combination thereof—best predicted the cumulative performance in two experimental, micro-society conditions differing in the nature of the interaction allowed between (...)
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  14.  97
    Representationalism is a dead end.Guilherme Sanches de Oliveira - 2018 - Synthese 198 (1):209-235.
    Representationalism—the view that scientific modeling is best understood in representational terms—is the received view in contemporary philosophy of science. Contributions to this literature have focused on a number of puzzles concerning the nature of representation and the epistemic role of misrepresentation, without considering whether these puzzles are the product of an inadequate analytical framework. The goal of this paper is to suggest that this possibility should be taken seriously. The argument has two parts, employing the “can’t have” and “don’t need” (...)
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  15.  23
    Explanatory Diversity and Embodied Cognitive Science: Reflexivity Motivates Pluralism.Guilherme Sanches de Oliveira - 2023 - In Mark-Oliver Casper & Giuseppe Flavio Artese (eds.), Situated Cognition Research: Methodological Foundations. Springer Verlag. pp. 51-76.
    Explanatory diversity is a salient feature of the sciences of the mind, where different projects focus on neural, psychological, cognitive, social or other explanations. The same happens within embodied cognitive science, where ecological, enactive, dynamical, phenomenological and other approaches differ from each other in their explanations of the embodied mind. As traditionally conceived, explanatory diversity is philosophically problematic, fueling debates about whether the different explanations are competing, compatible, or tangential. In contrast, this paper takes the perspective of embodied cognitive science (...)
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  16.  50
    The strong program in embodied cognitive science.Guilherme Sanches de Oliveira - 2023 - Phenomenology and the Cognitive Sciences 22 (4):841-865.
    A popular trend in the sciences of the mind is to understand cognition as embodied, embedded, enactive, ecological, and so on. While some of the work under the label of “embodied cognition” takes for granted key commitments of traditional cognitive science, other projects coincide in treating embodiment as the starting point for an entirely different way of investigating all of cognition. Focusing on the latter, this paper discusses how embodied cognitive science can be made more reflexive and more sensitive to (...)
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  17.  70
    Radical embodied cognitive science and “Real Cognition”.Guilherme Sanches de Oliveira, Vicente Raja & Anthony Chemero - 2019 - Synthese 198 (Suppl 1):115-136.
    A persistent criticism of radical embodied cognitive science is that it will be impossible to explain “real cognition” without invoking mental representations. This paper provides an account of explicit, real-time thinking of the kind we engage in when we imagine counter-factual situations, remember the past, and plan for the future. We first present a very general non-representational account of explicit thinking, based on pragmatist philosophy of science. We then present a more detailed instantiation of this general account drawing on nonlinear (...)
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  18.  88
    Thomas Kuhn, the Image of Science and the Image of Art: The First Manuscript of Structure.J. C. Pinto de Oliveira - 2017 - Perspectives on Science 25 (6):746-765.
    Thomas Kuhn's philosophy of science, which he developed by focusing on physics, was later applied by other authors to virtually all areas or disciplines of culture. What interests me here, however, is the movement in the opposite direction: the role that one of these disciplines, history of art, played in the conception of Kuhn'stheoryof science.In a 1969 article, his only published text concerning science and art, Kuhn makes a brief and intriguing observation about The Structure of Scientific Revolutions. He says (...)
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  19.  96
    Correntes Fundamentais da Ética Contemporânea. Araújo de Oliveira, Manfredo A. (ed.).Sergio Cremaschi, Manfredo A. Araújo de Oliveira, Helder Buenos Aires de Carvalho, Zeljko Loparic, Pergentino S. Pivatto, Maria Cecilia Maringoni de Carvalho, Terence Kennedy, Sonia T. Felipe, F. Javier Herrero, Oswaldo Junior Giacoia & Oswaldo Cirne-Lima - 2000 - Petropolis: Editora Vozes.
    Escritos por onze renomados filósofos os ensaios pretendem, de forma acessível e didática, explicitar as principais tendências e perspectivas da reflexão ética contemporânea. Indicado a estudantes e docentes de filosofia ética, teologia, sociologia e interessados em geral. -/- Prefàcio 1.Tendencias neoaristotelicas na etica atual - Sergio Cremaschi 2. Alasdair MacIntyre e o retorno as tradicoes morais de pesquisa racional - Helder Buenos Aires de Carvalho 3. Etica da finitude - Zeljko Loparic 4. Por uma etica ilustrada e progressista: uma defesa (...)
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  20.  57
    Radical artifactualism.Guilherme Sanches de Oliveira - 2022 - European Journal for Philosophy of Science 12 (2):1-33.
    A powerful idea put forward in the recent philosophy of science literature is that scientific models are best understood as instruments, tools or, more generally, artifacts. This idea has thus far been developed in combination with the more traditional representational approach: accordingly, current artifactualist accounts treat models as representational tools. But artifactualism and representationalism are independent views, and adopting one does not require acceptance of the other. This paper argues that a leaner version of artifactualism, free of representationalist assumptions, is (...)
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  21.  48
    Psychology's WEIRD Problems.Guilherme Sanches de Oliveira & Edward Baggs - 2023 - Cambridge University Press.
    Psychology has a WEIRD problem. It is overly reliant on participants from Western, Educated, Industrialized, Rich, and Democratic societies. Over the last decade this problem has come to be widely acknowledged, yet there has been little progress toward making psychology more diverse. This Element proposes that the lack of progress can be explained by the fact that the original WEIRD critique was too narrow in scope. Rather than a single problem of a lack of diversity among research participants, there are (...)
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  22.  43
    From Something Old to Something New: Functionalist Lessons for the Cognitive Science of Scientific Creativity.Guilherme Sanches de Oliveira - 2022 - Frontiers in Psychology 12.
    An intuitive view is that creativity involves bringing together what is already known and familiar in a way that produces something new. In cognitive science, this intuition is typically formalized in terms of computational processes that combine or associate internally represented information. From this computationalist perspective, it is hard to imagine how non-representational approaches in embodied cognitive science could shed light on creativity, especially when it comes to abstract conceptual reasoning of the kind scientists so often engage in. The present (...)
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  23.  45
    An adaptive toolbox approach to the route to expertise in sport.Rita F. de Oliveira, Babett H. Lobinger & Markus Raab - 2014 - Frontiers in Psychology 5.
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  24. Phenomenology.Nythamar de Oliveira - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 156–169.
    This chapter contains sections titled: Introduction: From Continental Europe to Latin America The First Generation The Second Half of the Twentieth Century Conclusion References Further Reading.
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  25. Kuhn and the genesis of the “new historiography of science”.J. C. Pinto de Oliveira - 2012 - Studies in History and Philosophy of Science Part A 43 (1):115-121.
    In this paper I identify a tension between the two sets of works by Kuhn regarding the genesis of the “new historiography” of science. In the first, it could be said that the change from the traditional to the new historiography is strictly endogenous. In the second, the change is predominantly exogenous. To address this question, I draw on a text that is considered to be less important among Kuhn’s works, but which, as shall be argued, allows some contact between (...)
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  26.  46
    Emotion and Social Cognition: Lessons from Contemporary Human Neuroanatomy.Ricardo de Oliveira-Souza, Jorge Moll & Jordan Grafman - 2011 - Emotion Review 3 (3):310-312.
    Two paradigms have guided emotion research over the past decades. The dual-system view embraces the long-held Western belief, espoused most prominently by decision-making and social cognition researchers, that emotion and reason are often at odds. The integrative view, which asserts that emotion and cognition work synergistically, has been less explored experimentally. However, the integrative view (a) may help explain several findings that are not easily accounted for by the dual-system approach, and (b) is better supported by a growing body of (...)
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  27.  7
    A Professional Guide to Explanation. Commentary on “A Methodological Problem of Choice for 4E Research”.Guilherme Sanches de Oliveira - 2023 - In Mark-Oliver Casper & Giuseppe Flavio Artese (eds.), Situated Cognition Research: Methodological Foundations. Springer Verlag. pp. 45-50.
    On the face of it, the perspective that Casper puts forward in his paper (Chap. 2) and the one I offer in mine (Chap. 4)are completely at odds with each other. He sees the current diversity of explanations, theories and methods in embodied cognitive science as problematic and calling for some kind of integration, whereas I defend an extreme pluralist stance and don’t see the diversity as a problem. Not only that, but while he argues for coordination between the disparate (...)
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  28. Nietzsche e os rumos para uma teoria trágica do conhecimento científico / Nietzsche and the directions for a tragic theory of scientific knowledge.Bruno Camilo de Oliveira - 2024 - Aufklärung: Journal of Philosophy 11 (1):119-136.
    O objetivo deste artigo é apontar cinco aspectos do pensamento nietzschiano que podem ser relevantes para os debates da filosofia da ciência em torno da natureza e representação do conhecimento científico. Para tanto, é realizada uma revisão de literatura com o objetivo de selecionar trechos de obras nietzschianas como O nascimento da tragédia, Genealogia da moral, A gaia ciência e outras que permitam interpretar Nietzsche como um filósofo da ciência preocupado com a construção do conhecimento cientifico sobre a realidade física. (...)
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  29.  20
    A Five-Hundred-Year-Old Uncorrected Editorial Accident : The Insertion of Cajetanian Text into a Scotist’s Commentary.Luiz de Oliveira Astorga - 2015 - Laval Théologique et Philosophique 71 (2):189-200.
    Luiz de Oliveira Astorga | : Dans cet article, je montre qu’une grande section de texte cajétanien a été accidentellement copiée dans l’ouvrage d’un de ses plus véhéments critiques, le P. Francesco Licheto, un éminent professeur et commentateur de la pensée de Duns Scot. Le texte est inséré sans aucune marque distinctive et termine une section du commentaire en donnant au lecteur une idée complètement opposée à celle que le vrai auteur soutenait. Cette erreur paraît avoir échappé à l’attention (...)
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  30.  30
    Kuhn, Condorcet, and Comte: On the Justification of the “Old” Historiography of Science.J. C. Pinto de Oliveira - 2020 - Perspectives on Science 28 (3):375-397.
    Despite the importance of the “historiographical revolution” in Kuhn’s work, he did not carry out a specific study about it. Without a systematic investigation into it, he even affirms that the “old” historiography of science (OHS) is unhistorical, suggesting its summary disqualification in the face of his “new historiography” of science (NHS). My wider project, of which this paper is a part, is to better discuss the issue of the justification of the NHS. In this paper, I discuss the justification (...)
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  31. Monitoring and Behavior of Biomotor Skills in Futsal Athletes During a Season.Ricardo Stochi de Oliveira & João Paulo Borin - 2021 - Frontiers in Psychology 12.
    Futsal is a sport that presents alternation of high- and low-intensity moments, which lacks investigations regarding the effects of the organization of the training load on biomotor skills. In this sense, this study aims to verify the monitoring of the training load throughout the season and the behavior of biomotor skills in futsal athletes. Twelve futsal athletes from the adult category, who competed in the first division of the Paulista championship, participated in the study. Throughout the season, the internal training (...)
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  32.  32
    Gender and Hemispheric Asymmetries in Acquired Sociopathy.Ricardo de Oliveira-Souza, Thiago Paranhos, Jorge Moll & Jordan Grafman - 2019 - Frontiers in Psychology 10.
  33.  28
    Self-Justification Processes Related to Bullying Among Brazilian Adolescents: A Mixed Methods Study.Wanderlei Abadio de Oliveira, Simona C. S. Caravita, Barbara Colombo, Elisa Donghi, Jorge Luiz da Silva & Marta Angélica Iossi Silva - 2019 - Frontiers in Psychology 10.
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  34.  60
    Against Smallism And Localism.Guilherme Sanches de Oliveira & Anthony Chemero - 2015 - Studies in Logic, Grammar and Rhetoric 41 (1):9-23.
    The question whether cognition ever extends beyond the head is widely considered to be an empirical issue. And yet, all the evidence amassed in recent years has not sufficed to settle the debate. In this paper we suggest that this is because the debate is not really an empirical one, but rather a matter of definition. Traditional cognitive science can be identified as wedded to the ideals of “smallism” and “localism”. We criticize these ideals and articulate a case in favor (...)
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  35.  96
    Carnap, Kuhn, and the History of Science: A Reply to Thomas Uebel.J. C. Pinto de Oliveira - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):215-223.
    The purpose of this article is to respond to Thomas Uebel’s criticisms of my comments regarding the current revisionism of Carnap’s work and its relations to Kuhn. I begin by pointing out some misunderstandings in the interpretation of my article. I then discuss some aspects related to Carnap’s view of the history of science. First, I emphasize that it was not due to a supposed affinity between Kuhn’s conceptions and those of logical positivists that Kuhn was invited to write the (...)
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  36.  47
    A arte de crer na contemporaneidade: possibilidades e limites do cristianismo segundo Gianni Vattimo. 2012.Marcos Paulo de Oliveira Bueno - 2013 - Horizonte 11 (29):417-418.
    DISSERTAÇÃO DE MESTRADO BUENO, Marcos Paulo de Oliveira. A arte de crer na contemporaneidade : possibilidades e limites do cristianismo segundo Gianni Vattimo. 2012. 127 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  37.  27
    Conflicting Epistemic Demands in Poststructuralist and Postcolonial Engagements With Questions of Complicity in Systemic Harm.Vanessa de Oliveira Andreotti - 2014 - Educational Studies: A Jrnl of the American Educ. Studies Assoc 50 (4):378-397.
  38. Critique of public reason revisited: Kant as arbiter between Rawls and Habermas.Nythamar Fernandes De Oliveira - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (4):583-606.
    Trata-se de revisitar o debate Rawls-Habermas,em particular, o problema da autonomia política à luz da apropriação que estes autores nos oferecem do procedimentalismo kantiano.Tanto John Rawls quanto Jürgen Habermas, em suas respectivas concepções de "cultura política" e "esfera pública," partem de uma equivocada atribuição de um fundacionalismo moral em Kant de forma a preservar o princípio normativo de universalizabilidade capaz de assegurar a estabilidade de uma "sociedade bem ordenada" e balizar o procedimentalismo democrático enquanto alternativa para os modelos liberais e (...)
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  39.  24
    On the Commodification of Science: The Programmatic Dimension.Marcos Barbosa de Oliveira - 2013 - Science & Education 22 (10):2463-2483.
  40.  48
    Entre philosophie et linguistique: Autour de “Philosophie et langage” de Paul Ricœur.Rafael Barros de Oliveira - 2020 - Études Ricoeuriennes / Ricoeur Studies 11 (1):65-85.
    Quelle est la tâche – plutôt que la contribution – de la philosophie à l’égard du langage? Dans cet article, il s’agit de revisiter la réponse de Paul Ricœur à cette question, à partir de son texte “Philosophie et langage.” Ricœur assigne à la philosophie la tâche de se réapproprier la triple médiation langagière: “chemin” du langage vers monde, “chemin” du langage vers le sujet et “chemin” du langage vers la communauté humaine. Partant de l’expérience concrète des sujets parlants, Ricœur (...)
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  41.  28
    Desafios éticos da globalização.Manfredo Araújo de Oliveira - 2002 - São Paulo, SP, Brasil: Paulinas.
    Nesta obra, o autor apresenta uma série de artigos que tecem uma reflexão interdisciplinar sobre a ética, analisando-a no contexto da pós-modernidade, da globalização e do capitalismo. O estudo de Manfredo Araújo de Oliveira baseia-se na premissa de que, na chamada pós-modernidade, a razão deixa de ser capaz de estabelecer critérios para situar-se no mundo, já que os mercados financeiros impõem cada vez mais suas leis ao processo global de configuração da vida humana, com conseqüências desastrosas como - pobreza, (...)
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  42.  42
    Dissertações e Teses v. 3 n.6.Ibraim Vitor de Oliveira, Roberlei Panasiewicz, Rodrigo Coppe Caldeira & Antônio Francisco da Silva - 2005 - Horizonte 3 (6):133-138.
    OLIVEIRA, Ibraim Vitor de. Arché e Telos. Niilismo filosófico e crise da linguagem em Fr. Nietzsche e M. Heidegger. PANASIEWICZ, Roberlei. A virada hermenêutica da teologia e o pluralismo religioso: um estudo sobre a contribuição da Teologia Hermenêutica de Claude Geffré à Teologia das Religiões. CALDEIRA, Rodrigo Coppe. O influxo ultramontano no Brasil e o pensamento de Plínio Corrêa de Oliveira. SILVA, Antônio Francisco da. Álvaro Negromonte: modernidade, religião e educação. Uma tentativa de aproximação entre o público e (...)
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  43.  38
    Discurso pentecostal e diálogo inter-religioso: um estudo sob a perspectiva da metáfora conceptual. 2011.Ariadna de Oliveira Santos - 2013 - Horizonte 11 (29):407-408.
    DISSERTAÇÃO DE MESTRADO SANTOS, Ariadna de Oliveira. Discurso pentecostal e diálogo inter-religioso: um estudo sob a perspectiva da metáfora conceptual. 2011. 111 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  44.  24
    Metafísica e ética: a filosofia da pessoa em Lima Vaz como resposta ao niilismo contemporâneo.Cláudia Maria Rocha de Oliveira - 2013 - São Paulo, SP: Edições Loyola.
    A partir de um diálogo com a modernidade de Henrique Cláudio de Lima Vaz, considerado um dos maiores filósofos brasileiros, a autora Cláudia Maria Rocha de Oliveira propõe nesta obra duas questões fundamentais: o problema do sentido da existência e a pergunta a respeito da orientação ética para as ações.
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  45. Effect of Production Costs on the Price per Ton of Sugarcane: The Case of Brazil.Sandra Cristina De Oliveira, Fernando Rodrigues Amorim, Cássio Ceron Barbosa, Alequexandre Galvez de Andrade & Federico Del Giorgio Solfa - 2022 - International Journal of Social Science Studies 10 (6):15-27.
    The costs of agricultural inputs added to those of labor represent almost a third of the total cost of Brazilian sugarcane production. This study analyzes the behavior of the price per ton of sugarcane in Brazil, relating it to the main production costs of this cultivation. Twelve price indicators from January 2015 to December 2020 were evaluated. First, the data were adjusted to a multiple linear regression model to identify the significant variables on variation in the price per ton of (...)
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  46.  3
    Handling Crimes of Omission by reconciling a criminal core ontology with UFO.Cleyton Mário de Oliveira Rodrigues, Camila Bezerra, Fred Freitas & Italo Oliveira - 2020 - Applied ontology 15 (1):7-39.
    Whereas ordinary legal documents are deployed as text documents for human consumption, AI & Law focuses on tackling the challenges surrounding the development of legal ontologies to assign meaning...
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  47.  17
    A Normalization Procedure For The Equational Fragment Of Labelled Natural Deduction.A. de Oliveira & R. B. de Queiroz - 1999 - Logic Journal of the IGPL 7 (2):173-215.
    The notion of normal proof theory, and yet it has been somewhat neglected by the systems of equational logic. The intention here is then to show the normalization procedure for the equational logic of the Labelled Natural Deduction system . With this we believe we are making a step towards filling a gap in the literature on equational logic. Besides presenting a normalization procedure for the LND equational fragment, we employ a new method to prove the normalization theorems for equational (...)
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  48.  54
    Habituation and Upbringing in the Nicomachean Ethics.Angelo Antonio Pires de Oliveira - 2024 - Ancient Philosophy 44 (1):169-183.
    I critically examine developmental approaches to the notion of habituation in the Nicomachean Ethics. Such approaches conceive of habituation in terms of upbringing. I challenge this view. Developmental approaches provide a restrictive view of habituation. I argue that it is possible for the habituation of character to occur after upbringing. My interpretation avoids the charge that Aristotle only granted the possibility of virtue to those who have had a good upbringing.
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  49. A formação da subjetividade moral no pensamento de Michel Foucault.Bruno Camilo de Oliveira - 2021 - Journal Cajuína 6 (1):11-22.
    The objective of this work is to present Michel Foucault's perspective on the formation of moral subjectivity according to his text entitled “The use of pleasures and the techniques of self”. In the referred text, Foucault emphasizes that moral action should not be constituted in acts according to a rule of conduct supported by moral concepts, but in acts according to a pure relation of the subject with his internal wisdom (subjectivity), a relationship that should not be understood as simply (...)
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  50.  28
    A primeira assembleia do povo de deus : uma faceta da recepção do Concílio Vaticano II na Arquidiocese de Belo Horizonte.Jotaci Brasiliano Conceição de Oliveira - 2015 - Horizonte 13 (40):2313-2314.
    Thesis summary: OLIVEIRA, Jotaci Brasiliano Conceição de. The first assembly of the people of God, a facet of the reception of the Second Vatican Council in the Archdiocese of Belo Horizonte.
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